翻訳と辞書
Words near each other
・ Mariinsky Theatre Second Stage
・ Mariira
・ Marij Kogoj
・ Marij Mahalleh
・ Marij Pregelj
・ Marija
・ Marija Anzulović
・ Marija Aušrinė Pavilionienė
・ Marija Bankauskaitė
・ Marija Banušić
・ Marija Bistrica
・ Marija Bursać
・ Marija Dobje
・ Marija Dūdienė
・ Marija Erić
Marija Gimbutas
・ Marija Gluvakov
・ Marija Gorica
・ Marija Gradec
・ Marija Ilić
・ Marija Jovanović
・ Marija Jurić Zagorka
・ Marija Karan
・ Marija Kaznačenko
・ Marija Kessler
・ Marija Knežević
・ Marija Kohn
・ Marija Kolaroska
・ Marija l-Maltija
・ Marija Lastauskienė


Dictionary Lists
翻訳と辞書 辞書検索 [ 開発暫定版 ]
スポンサード リンク

Marija Gimbutas : ウィキペディア英語版
Marija Gimbutas

Marija Gimbutas ((リトアニア語:Marija Gimbutienė); January 23, 1921 – February 2, 1994), was a Lithuanian-American archaeologist known for her research into the Neolithic and Bronze Age cultures of "Old Europe" and for her widely accepted Kurgan hypothesis, which located the Proto-Indo-European homeland in the Pontic Steppe.
==Early life==
Gimbutas was born as Marija Birutė Alseikaitė to Veronika Janulaitytė-Alseikienė and Danielius Alseika in Vilnius, the capital of Lithuania. Her parents were members of the Lithuanian intelligentsia.〔.〕 Her mother received a doctorate in ophthalmology at the University of Berlin in 1908 and became the first female physician in Lithuania, while her father received his medical degree from the University of Tartu in 1910. After the 1917 Russian Revolution, Gimbutas' parents founded the first Lithuanian hospital in the capital.〔 During this period, her father also served as the publisher of the newspaper ''Vilniaus Žodis'' and the cultural magazine ''Vilniaus Šviesa'' and was an outspoken proponent of Lithuanian independence during the war against Poland.〔.〕 Gimbutas' parents were connoisseurs of traditional Lithuanian folk arts and frequently invited contemporary musicians, writers, and authors to their home, including Vydūnas, Juozas Tumas-Vaižgantas, and Jonas Basanavičius.〔.〕 With regard to her strong cultural upbringing, Gimbutas said:

I had the opportunity to get acquainted with writers and artists such as Vydunas, Vaižgantas, even Basanavičius, who was taken care of by my parents. When I was four or five years old, I would sit in Basanavičius's easy chair and I would feel fine. And later, throughout my entire life, Basanavičius's collected folklore remained extraordinarily important for me.〔

In 1931, Gimbutas settled with her parents in Kaunas, the temporary capital of Lithuania, where she continued her studies. After her parents separated that year, she lived with her mother and brother, Vytautas, in Kaunas. Five years later, her father died suddenly. At her father's deathbed, Gimbutas pledged that she would study to become a scholar: "All of a sudden I had to think what I shall be, what I shall do with my life. I had been so reckless in sports—swimming for miles, skating, bicycle riding. I changed completely and began to read."〔.〕〔.〕
For the next few years, she participated in ethnographic expeditions to record traditional folklore and studied Lithuanian beliefs and rituals of death.〔 She graduated with honors from Aušra Gymnasium in Kaunas in 1938 and enrolled in the Vytautas Magnus University the same year, where she studied linguistics in the Department of Philology. She then attended the University of Vilnius to pursue graduate studies in archaeology under Jonas Puzinas, linguistics, ethnology, folklore and literature.〔 In 1941, she married architect Jurgis Gimbutas. The following year, she completed her master's thesis, "Modes of Burial in Lithuania in the Iron Age", with honors.〔 She received her Master of Arts degree from the University of Vilnius, Lithuania, in 1942.
During the Second World War, Gimbutas lived under Soviet and Nazi occupation from 1940–1941 and 1941–1943, respectively.〔.〕 A year after the birth of their first daughter, Danutė, in June 1942, the young Gimbutas family fled the country in the wake of the Soviet re-occupation, first to Vienna and then to Innsbruck and Bavaria.〔.〕 In her reflection of this turbulent period, Gimbutas remarked, "Life just twisted me like a little plant, but my work was continuous in one direction."〔.〕 In 1946, Gimbutas received a doctorate in archaeology, with minors in ethnology and history of religion, from Tübingen University with her dissertation "Prehistoric Burial Rites in Lithuania" (in German), which was published later that year.〔 While holding a postdoctoral fellowship at Tübingen the following year, Gimbutas gave birth to her second daughter, Živilė. She did post-graduate work at the University of Heidelberg and the University of Munich in 1947–1949. The Gimbutas family left Germany and relocated to the United States in 1949.〔〔.〕〔.〕

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
ウィキペディアで「Marija Gimbutas」の詳細全文を読む



スポンサード リンク
翻訳と辞書 : 翻訳のためのインターネットリソース

Copyright(C) kotoba.ne.jp 1997-2016. All Rights Reserved.